It is sometimes eerie to think that imperialism was not only glorified, except seen as a moral duty by European imperialists of the 19th century. Today, it would be highly contraryly to assume that the legal age of the population would agree with the territorial exploitation of a unlike land for monetary gain. However, in those days, most authors did not release that it was the resources they were after, but other things. Rudyard Kipling, Cecil Rhodes, Karl Pearson, Joseph Chamberlain, and Friedrich Fabri all acknowledged the idea of imperialism and gave different moral justifications as to why it should continue. Poet Rudyard Kipling glorified imperialism in his numbers The pureness mans burden. In it, he offers a very Eurocentric fancy of the world. To him, those who are not fortunate enough to be what he calls civilized are half devil, half child. This would mean that he regards them as both evil and ignorant or naive. The deed of conveyance itself represents Kipl ings view of the situation. The burden represents the moral obligation to rule over the other nations whether they are willing or not and whether they prise it or not. He sees it as a selfless reign by the imperialist country to help those who are uncultured.
When he says: Fill full the mouth of Famine/ And bid the health problem cease;/ And when your goal is nearest/ (The end for others sought)/ Watch acedia and heathen folly/ Bring all your hope to nought.¹ he is stating that no matter what progress or incredible medicine the white man brings to the rest of the world, they will never be thankful enough o r productive enough themselves. It is as if ! they need the white man to survive. His last verse of the verse shows why Kipling thinks the white man should still... If you want to get a full essay, order it on our website:
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